Arbon Churches
An original community record. Open the page to view its preserved photograph or document.
The valley's churches and wards, their buildings, and the events of their congregations.
Routine notices (meeting notices, reminders and classifieds) are left out of this list; find them under Notices.
An original community record. Open the page to view its preserved photograph or document.
onte and Cheri Evans are heading on a two-week Church Mission to Jinja, Africa, and other small villages in the surrounding areas.
A Buist homesteader went east as a missionary in 1915, baptized a fifteen-year-old in Arkansas, came back to marry her on Christmas Day 1921, and in time her brother came north to farm at Arbon as well.
A 1982 quarrel between Power County and the Church of Jesus Christ of Latter-day Saints over taxes on a 6,742-acre Arbon Valley farm, which had left the Arbon school's future in doubt, ended that December in a compromise under which the church would pay.
A 1981 golden-wedding notice traced the lives of Willard Andersen, a dry-farm boy who became Arbon's bishop, and Mamie Haney, who came west from South Carolina.
A 1976 missionary farewell at Arbon, and the obituaries of the farmers who led its Latter-day Saint branch, show Utah papers calling the valley's branch a ward long after it had stopped being one.
Joe Arbon, Arbon Valley's first bishop, and William Allard, the first valley man found in the Idaho Legislature, were born ten weeks apart in 1875 and died in Pocatello eight months apart in 1972 and 1973.
Don Jenson came to Arbon Valley as a boy, farmed there until his death in 1968 though he lived in Pocatello from 1940, and served in two Arbon ward bishoprics.
Days before Joe Arbon turned 90, a Pocatello paper printed his memories of the valley named for his father, from a dirt-floored cabin and a saddle fund to the first church and the dances he played for.
D. J. Bowen, who crossed into Arbon Valley in 1892, kept its first post office and led its first congregation, died in Pocatello on September 24, 1955, at 93.
In 1954 the papers caught up with D. J. Bowen, 92, who had led Arbon's first congregation, buried a second wife and was still visiting families for his Pocatello ward 75 years after his first calls.
Twayne Austin, Pocatello's Continental Oil agent and the stake president over Arbon's congregation, died in November 1952 when his tank truck rolled off Highway 37 as he drove home from the valley.
Just before Christmas 1948, the West Pocatello Stake's Mutual gave a party with a Nativity program, gifts and Santa Claus for 104 guests from the Fort Hall reservation at Arbon's Bannock Creek school.
Ed Davis, who kept Arbon's general store and once served as its bishop, died in Pocatello in 1945, and his Arbon-born son Orval, a cattleman and dry farmer in the valley, died there in 1971.
When Louise Benson was buried in Logan in January 1944, her obituary recalled the years she and her husband Joseph, bishop of the Summit Ward from 1915 to 1924, spent dry-farming at the high south end of Arbon Valley.
Within ten weeks of each other in 1942 and 1943, Hazel and Glenn Andersen of Arbon married in Utah temples, and the papers followed her Spanish-costume reception, his air corps years and his return to farm at Arbon.
When two apostles closed the Curlew Stake at Snowville in February 1940, the Arbon Ward was handed to Pocatello, where it lasted eleven more years before it was discontinued in 1951.
In 1935 the church historian traced how Arbon's Latter-day Saints grew from ten families meeting house to house in 1900 into a ward of 203 with its own bishops and hall.
When Ren Evans of Arbon died in 1934 his obituary ran only a few paragraphs, but the papers had followed him for a quarter century through a road campaign, a judgeship he never took up, a snowbound mail route, oil stock and a cheese factory.
A 1918 notice of a Relief Society social at Crystal opens a trail through six years of valley columns and, decades on, the obituaries that named the women who ran those societies.
Eddie Davis and May Mathews of Arbon traveled to Cache Valley in December 1917 to marry in the Logan Temple, arrived the day it caught fire, and took the train to Salt Lake City to marry there.
How Pauline got its store, school and post office, and how its Meadow Ward fared under its first bishop, Wilhelm F. Kowallis, from 1911 to his farewell in 1918.
In the summer of 1915 Arbon Valley decorated its graves, held a big Fourth of July picnic at the Central school on July 3 and crowded the Pauline L.D.S. grounds for Pioneer Day.
In 1915 Robert W. Sturges, a New York seminary student, spent four months as pastor of the Congregational churches at Arbon and Highland, then wrote about the valley.
From 1913 to 1928 children of Arbon, Pauline and Buist wrote stories for the Sunday School's magazine, while Cora Sorensen of the Summit end spent thirty-three years teaching the youngest class.
In the summer of 1913 a Congregational minister mailed a hill of dry-farmed wheat from Arbon with a report on the valley's crops, land and people, while he set about starting its first two Protestant churches.
Writing from Arbon the day after a divided Fourth of July in 1913, B. W. Rice sized up the valley's grain and named its farmers one by one, and within days two Congregational churches were organized there.
In the spring of 1912 the *Pocatello Tribune* followed Arbon rancher John C. Cairns from Dublin to Halifax and home again, where the valley met him with a supper and dance.
In the summer of 1906 the church historian Andrew Jenson drove into Bannock Valley, heard how Arbon began and wrote home that its farms looked like a checker board from the top of Rocky Ridge.
In the spring of 1857 Brigham Young's company came down a steep spur ridge into Bannock Valley on its way to Fort Limhi, and two accounts of the journey give the earliest printed picture of the valley yet found.